| Bumixmt | Дата: Пятница, 08.02.2013, 00:17 | Сообщение # 1 |
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| TCC: The theme of biopolitics figures prominently in contemporary thought originating in Italy, especially in the work of Giorgio Agamben, Toni Negri, and your own. What do you think accounts for this recurring interest in bios and politics in Italy, and what distinguishes your discussion of biopolitics from both Agamben and Negri? RE: It's true that Italy is perhaps the country in which Foucault's reflections on biopolitics, which were left interrupted at the end of the 1970s, have been taken up again with greater breadth and originality (without of course overlooking the important contributions of Agnes Heller and Donna Haraway). Why? We might begin by observing that Italy is a country on the frontier, not only in a geographic sense, but also culturally, between different worlds, between Europe and the Mediterranean, and between North and South, with all of the richness and contradictions that comes with it. Italy is cut but also in a certain sense constituted by this fracture, that is by this socio-cultural interval. Perhaps the sensibility to a theme such as biopolitics may be linked to this liminal condition of the border for biopolitics is also situated at the intersection between apparently different languages such as that of politics and life, of law and of anthropology. But another observation needs to made in addition to the first, one that touches on something deeper vis-a-vis the long-standing history and vocation of the Italian philosophical tradition. http://tutledy.ru/muzhchina-telets/63-muzhchina-telets-v-lyubvi.html - мужчина телец в любви
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